Prayer: Thanksgiving

John 2:1-11

Here we are in the book of John.  Remember the beginning of John?  “In the beginning was the Word, and the Word was with God, and the Word was God.”  A little later in that first chapter we hear “The Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.”  It continues, “From his fullness we have all received, grace upon grace.” 

            Now fast-forward through Jesus’ baptism and the calling of the first disciples to the next chapter of John.  This is where we pick up our text for today.  The first miracle or sign that Jesus does.  Jesus, the disciples, and the mother of Jesus are all at a wedding in Cana.  The wine runs out.  But the wedding is still a lively party.  Talk about things you don’t want to happen at a wedding and this is toward the top of the list.  To some this would be a catastrophe.  One author that I read this week said that wine played an important role at weddings.  He said, “Wine isn’t just a social lubricant, it’s a sign of the harvest, of God’s abundance, of joy and gladness and hospitality.”  Wine is a gift, a blessing.  As the miracle plays out Jesus is called to remedy this catastrophe.  He does so in great abundance.  As one who is full of grace and truth, he fills the six stone water jars full.  That is a lot of wine – 120-180 gallons of wine.  The blessing is restored and it is even better wine than before.  But what deeper message does this miracle story teach us?  What is revealed about the character of Jesus?

            I think grace is revealed here.  It echoes the beginning of John.  “From his fullness, we have all received, grace upon grace.”  From the fullness of Jesus to the fullness of water jars filled with wine we have received grace.  We have seen grace.  We have heard grace.  We have experienced grace.  What then is our response to grace?

            I think that is where the third week of our sermon series fits.  We have been studying prayer.  We have already heard about prayers of adoration and confession.  Now this week we move to the T of the acronym ACTS.  We move on to thanksgiving.  I think that is our response to grace.  The fullness of God revealed in Jesus.  The fullness of Jesus revealed in miraculous signs and an abundance of wine.  The response, I hope, to that wine was thanksgiving.  The fullness of grace which we receive through Jesus’ death and resurrection.  The response to that grace is thanksgiving.

            If you have ever traveled to an impoverished country you have likely seen very visible thankfulness.  It is in those places where I often see deep need, that the local people see great blessings and are filled with extreme thankfulness.  In January of 2010 I had the opportunity to travel to Nicaragua and Honduras.  As our group from South Canyon prepares to travel to Nicaragua, I have been reliving some of my memories from my trip.  In homes with dirt floors and boarded up windows, people were thankful for shelter.  In homes with very little income, they were thankful for food and more than willing to share that with their guests.  As a guest you typically eat first and the family eats whatever is leftover.  In places with no electricity, they were thankful for their one solar powered light, which provided them with a few hours of light after the sun had set.  Thankfulness is at the center of their lives.  Gratitude to God for everything.  Thanksgiving is at the core of who they are, whose they are, and what they have been given.  I think those are three areas that we can be thankful for as well.

            Thanksgiving for who we are.  Through the waters of baptism we have been given an identity.  We are called children of God.  We are loved, beloved children of God.  In those same waters we were promised forgiveness from our sins, deliverance from death and the devil, and life eternal.  We were given grace upon grace.  As our text from Isaiah states, “God rejoices over you;” “the Lord delights in you.”  God delights to call us sons and daughters.  Just like our earthly parents, God wants the very best for each of us. 

            Thanksgiving for whose we are.  We are a community of believers.  We are brought together by the common beliefs of Christianity, by the common belief in God the creator of the universe.  We are brought together by the one who first created and claimed us.  We are people who have been saved by the blood of the one Jesus Christ, our Lord.

Thanksgiving for what we have been given.  We have been given food, clothing, shelter – the basic necessities of this life.  We have been given family and friends who love and care for us.  We have been given blessings of medicine, technology, travel, and education.  Ultimately, we have been cared for by the one who first loved us.

Today I am going to invite you to share with a neighbor what you are most thankful for.  So, take a moment and share what you are thankful for and then listen to what your neighbor is thankful for.  If you don’t know the person sitting next to you make sure you introduce yourself, too.  The listening here is just as important as the sharing.  I would invite you to remember what your neighbor is thankful for and at some point offer prayer on behalf of that person, thanking God for the opportunity to worship with them, and giving thanks to the creator for whatever they are most thankful for.

We each have much to be thankful for, but we must remember to direct our thanks to the one who most deserves it.  We must let God know just how thankful we are for who we are, whose we are, and what we have been given.  Our prayer life is the perfect way to share that thanksgiving with God.  It is the perfect way to let God know that we are filled with thanksgiving for all that we have so graciously been given.  Amen.

Prayer: Adoration

Isaiah 60:1-6 and Matthew 2:1-12

Today we begin a sermon series on prayer.  More specifically over the next four weeks we will be focusing on four different types of prayer or four different parts of a prayer.  You can remember them by remembering the word ACTS: Adoration; Confession; Thanksgiving; and Supplication.  This week we will focus on the A: Adoration.

Adoration.  Adoration means to give homage or to worship something or someone.  Adoration is a profound love or admiration. It is an act of worship, praise, or honor.  Today is Epiphany.  Adoration is what the celebration of Epiphany is all about.  Today we celebrate the magi, the wisemen, who followed the star to the place where the baby lay.  They came to pay homage and honor to the holy family.  They came to bow down and worship this newborn babe.  They came to adore the one whom the star shone down upon.

These characters from the East didn’t just come alone, empty handed.  They came bearing gifts.  Isaiah states, “They shall bring gold and frankincense, and shall proclaim the praise of the Lord.”  I am sure over the past few weeks you have went several places bearing gifts.  You have visited family and friends, taken gifts to school or work, and shared things with those you love.  As we celebrate the season of Epiphany, I want you to think about another gift you have to give.  That is the gift of prayer.  This is a gift we are all capable of sharing.

Now, I am sure the idea of prayer makes some of you uncomfortable.  You immediately think of long eloquent prayers that are said in front of large groups of people.  Yes, that is prayer.  But, prayer is also much more than that.  Let me share a quote about prayer that appeared on my Facebook this week.  Father Richard Rohr writes, “[Prayer] is not a technique for getting things, a pious exercise that somehow makes God happy, or a requirement for entry into heaven.  It is much more like practicing heaven now.”  Prayer is practice and just like anything else we do it also takes practice.  Prayer can be silent meditation alone in your room or in your car.  Prayer can be one word long and whispered.  Prayer can be spoken or sung.  Prayer can be memorized and recited at the table before a meal.  Prayer can take on many different styles and forms.  The ways to pray are endless.  Let me share a few ideas.

Pray for others.  There are many people in our congregation, both members and friends and family, that are in need of our prayers.  The list of prayer requests on the back of your bulletin is created by people submitting the prayer request form that is in the lifelines.  Each week you could commit to taking your bulletin home and holding those people in prayer.  Maybe that means reading through them as you eat your breakfast or before you go to bed.  Or, once our new photo directories come you could commit to paging through it and praying for all the families on a page for one week.  We all could use some prayer.

Did you know there is also an email prayer chain at South Canyon?  Sometimes when people fill out this prayer request form they ask for their loved one to be placed on the prayer chain.  From there Lorys sends an email to people at South Canyon who are committed to receiving these emails and offering prayer on behalf of others.  The list of people that Lorys sends those emails to is very short.  If you would like to be included in this ministry you can let her know or sign up in the Koinonia Room.

Pray publicly. Maybe you feel called to lead our congregation in prayer.  That is the role of the assisting minister in worship.  Each week someone leads us in the mission prayer and the prayers of intercession.  Yes, the prayers are written out for you, but it is still an important ministry for those voices to lead us in prayer.  We are always looking for new people to share their gifts through this ministry.  Let us know if you are interested.

Pray through Scripture.  Adoration is a common theme in scripture.  Not only in the texts today, but in other places as well.  Throughout the Psalms we find themes of adoration, praise and honor.  Those words can be read as your own personal prayer.  Phrases like “praise the Lord” and “I will sing praises to your name” are very repetitive in Scripture.  Check the index of your Bible for some ideas or just start paging through the Psalms.  Let those words be your own as you give adoration and praise to God for who God is.

Pray through song.  When I ponder the word adoration this time of the year especially, I think of the Christmas carol “Oh Come All Ye Faithful.”  The chorus invites us to adoration.  The chorus invites us to come and adore Christ the King.  Other songs that come to my mind are “Joyful, Joyful We Adore Thee” and “Father, I adore You.”  The song we will join in singing after the sermon, “Praise the One Who Breaks the Darkness,” is full of praise and adoration.  If you haven’t figured it out yet, I enjoy music.  These songs and many others are filled with adoration.  They, in themselves, are a way to pray.  Music is prayer.  Although this is debated, some claim that St. Augustine even said, “Singing is like praying twice.”  So, I would invite you to sing boldly today.  I don’t care if you are perfect at it or not.  Sing and as you sing think of those words as prayer.  Notice the feelings and emotions that come with each verse of the songs.  Pay attention to verses that are about adoration and praise.

As you pray for others and for yourself, in whatever way you choose to, let your prayer begin and be rooted in adoration and praise.    When we pray prayers of thanksgiving, often when things are going well, it seems easier to give praise and adoration to God.  I would suggest that even in situations of declining health, difficult divorce, financial hardship, and impending death, it is important to offer praise and adoration to God the source of our being.  It is important to center ourselves and remind ourselves who it is we are praying to.  In doing so we remember that no matter what we may be facing there is a God, our God, that is facing it with us.  Giving our praise and love to God comes first.  From that the rest of our prayer flows.  On this celebration of Epiphany, may our gift, the gift of prayer, proclaim the praise of the Lord.  Amen.

God Is With Us

            Messy.  What do you think of when you hear the word messy?  Your messy kitchen.  Your messy purse.  The mess that winter weather makes of the roads.  The mess of mail on the counter.  The mess of mud tracked on your clean carpet.  The mess of post-Christmas.  The messy house.  The mess after a dog rips up a toy.  The mess of spilled coffee on your new pants.  The mess of wax on the church floor after 5 worship services.  The mess of the return lines after Christmas.  The mess of the kid’s toy room.  You get the idea.  There are a lot of messy things in life.

I recently heard a story about a mess.  There were two little old ladies, both in their young 80s.  They were old spinsters living in North Dakota.  They were not only living in North Dakota, they were living on a farm in North Dakota.  It was not only a farm in North Dakota, it was a dumpy farm in North Dakota.  It was the dumpiest farm you have ever seen in North Dakota.  The chicken coop was falling down.  The barn was falling down.  The rusted machinery was falling apart, and the old rusted spinsters were falling apart.  These were two old spinsters and they were as tough as nails.  They had weathered every storm for the past sixty years and they were tough.  Well, it so happened that a nephew came to visit them one fall day from the city, and he took out his camera to take a picture of his weather worn aunts, with the barn and the chicken coop and the rusted machinery in the background.  The aunts just stood there, strait and stiff for the picture.  The nephew took a picture and later sent them a copy.  The old aunts just loved that photograph, and they decided to use it for a Christmas card that year.  At the top of their picture, they put the words, Merry Christmas, in bold, black letters.  And at the bottom of the picture, in big bold letters were the words:  God is with us in our mess.

Indeed, God is with us.  “The virgin shall conceive and bear a son, and they shall name him Emmanuel, which means, “God is with us.”  If you think about it the Christmas story is a bit messy.  A young unmarried teenager conceives a child.  Mary, who is with child and Joseph travel several days, about 80 miles (and it wasn’t by plane, train, or automobile).  The innkeeper declares that there is no room in the inn for the pregnant Mary and her husband, Joseph.  Jesus, the son of God, a babe born in a barn in Bethlehem, placed in the animal’s feeding trough, knows messy.  In the midst of messy, God is with us.  In the midst of messy, the holy shows up.  God is with us.  God proclaims, “This is Emmanuel.”

            God is with us when things are going well.  God is with us when marriage vows are said.  God is with us when children are born.  God is with us when we walk across the stage on graduation day.  God is with us when we land the job we have always dreamed of.  God is with us when laughter and joy are shared.  In these good times I think it is often easier to remember God’s presence.  God is with us.  God proclaims, “This is Emmanuel.”

            Sometimes it is more difficult to remember, but God is with us all the time.  God is with us when things are not going well.  God is with us when terminal illness comes upon a loved one.  God is with us when fertility problems are encountered.  God is with us when divorce enters the picture.  God is with us when life ends too quickly.  God is with us when holiday are not happy days.  God is with us when tears and sadness are shared.  God is with us.  God proclaims, “This is Emmanuel.”

            As the Christmas card from the old ladies in North Dakota proclaimed, “God is with us in our mess.”  That is the message I hope you take away this Christmas.  God is with us in our mess.  Emmanuel, God with us, is foretold in Isaiah and then proclaimed in Matthew as Joseph is told of Mary’s pregnancy.  Christ enters into the world as one who is both human and divine.  Christ enters into a world filled with mess.  Christ lives amidst the mess.  Christ knows what it is like for us to live in the messiness.  Through the good and bad God is with us.  God is with us.  God proclaims, “This is Emmanuel.”

The truth of life is that it is more often messy than neat and tidy.  Do you know of anywhere that is not messed up?  Relationships are messy.  Families are messy.  The world is messy.  Life is messy.  And in the midst of the messy, Christ comes in.  God will not protect us from the messes, but God will walk with us in the messes.  God will show up.  God will not forsake us or leave us.  Just when we think life has gotten too messy, Christ bursts in.  Just when we think that we have strayed too far for God to care about us, Christ comes to us.    In the messiness of our lives, Emmanuel comes to us.  God is with us.  God proclaims, “This is Emmanuel.”

            It may seem like a dark, silent night here in this sanctuary, but there are still messes surrounding us.  Messes in our lives.  Messes in our hearts.  Messes in the lives of those we love.  Messes in the lives of strangers near and far.  Messes in our society.  Messes in our world.  Messes surround us.  In all of those messes Christ is showing up.  God first burst into our world as a human some 2,000 years ago.  And God continues to burst into our world each and every night.  Emmanuel is coming to us this night.  Born again this night for you and for me this Christmas.  Emmanuel – God with us.  God is truly with us.  God proclaims, “This is Emmanuel.”  Amen.

Christmas Shoes Sharing

Luke 3:7-18

John the Baptist proclaims, “I baptize you with water, but one who is more powerful than I is coming.”  Who is coming?  Who are we preparing for?  Who is this character whom John the Baptist speaks of?

These days it is easy to think we are preparing for Santa Claus.  The good news of Santa Claus proclaims, “Blessed are the rich. Blessed are the powerful.  Blessed are the religiously correct.”  Santa Claus says, “Love your family.  Love your friends.  Enjoy a festive dinner.  Befriend the well dressed, the healthy, the young, the comfortable, and the respectable.”

            What we are really preparing for is Christ.  The gospel of Christ proclaims, “Blessed are the poor in spirit.  Blessed are the meek.  Blessed are those who hunger and thirst for justice.”  Jesus says, “Love the stranger.  Love your enemies.  Befriend the hungry, the naked, the sick, all ages, the homeless, and the prisoners.” 

            Santa Claus proclaims that “Christmas comes that we may have things more abundantly.”  God proclaims that “Christ comes so that we may have life more abundantly.”  Regardless of how much we may like the things we receive at Christmas from friends, family, and Santa Claus, I hope that we can recognize who it is that is coming to us this day.  It is Jesus.  He is more powerful than you or I, even more powerful than John the Baptist.  He is bringing to us the good news of the gospel.

            In the meantime, John’s job is to prepare us for the coming of Christ.  To prepare us for the coming of a babe born in Bethlehem.  To prepare us for the second coming of Christ at the end of the world.  Last week, we heard John proclaim, “Prepare the way of the Lord.”  This week we pick up right where we left off.  So the crowd asks, “What then should we do?”  John tells them to share their coat with the coatless.  To share their food with the hungry.  Then to a few specific groups of people he says, “Do not collect more than is yours” and “Be satisfied with your wages.” 

               At the core of John the Baptist’s message is to share.  This is something we learned or should have learned at a young age.  It is something I am reminded of every time that the song “Christmas Shoes” comes on the radio.  Maybe you have heard the song, read the book, or seen the movie that is based on this song.  The chorus goes like this:

“Sir, I want to buy these shoes for my Mama, please It's Christmas Eve and these shoes are just her size Could you hurry, sir, Daddy says there's not much time You see she's been sick for quite a while And I know these shoes would make her smile And I want her to look beautiful if Mama meets Jesus tonight.”

Lately I have witnessed some incredible sharing in our local community – Christmas Shoes sharing.  The first weekend in December people in our congregation shared, out of our abundance, with thirty families in this area who are living in scarcity this holiday season.  As over one hundred people gathered in the front of the sanctuary for a photo before we left to make our deliveries, I was amazed at people’s willingness to share with others.  In addition to those people, all of the confirmation small groups and the high school youth group helped as well.  What a gift of Christmas Shoes sharing.

            Recently, I was in conversation with one of the staff of Lutheran Social Services.  She was telling me that the staff off Lutheran Social Services adopt someone in their stepping stones program.  This is a program that reaches out to 16-20 year olds in our area to provide affordable housing and independent living skills.  When these young people make their wish lists things like toothpaste, toilet paper, socks, and gloves appear.  Of course the staff help provide those basic necessities, but they also make sure to get them a fun gift as well.  They want to share beyond gifts of basic necessities.  What a gift of Christmas Shoes sharing.

            As a member of the Board of Directors of the Lutheran Campus Ministry at the School of Mines and Technology, I was surprised at our recent meeting to hear about another opportunity of sharing happening in our midst.  They put up an angel tree in the campus center.  College students, people who are accruing student loans at a high rate and possibly eat Ramen Noodles and Easy Mac for many meals, share gifts with children in our community who may otherwise not have a gift to open this Christmas.  What a gift of Christmas Shoes sharing.

            We see acts of sharing and kindness happening all around us.  We see gifts given.  We see love shared.  We see joy passed along.  We see prayers lifted up.  All of this sharing points us to God.  That was John the Baptist’s job – to point us to Jesus, to point us to the one who would come after him.  May our giving, our sharing, our loving, our prayers and all that we do we continue to point others to Jesus.  That is our job.  In the midst of pain and suffering.  In the midst of hardship and homelessness.  In the midst of hurt and sorrow.  In the midst of war and school shootings.  In the midst of death.  It is our job to point others to Jesus.  It is our job to share the hope of the resurrection – the risen Christ, the one who overcame death and sin so that we would live forever.  It is our job to share the joy and the hope of the New Jerusalem, when there will be no death, no mourning, no crying, no pain. 

I think beyond the crowd’s question of what they should do is a bigger question of why they should be the ones to prepare the way.  Why is it our job?  That role falls to each of us, too.  It is our job to prepare the way.  It is our job to prepare for the King of Kings and the Lord of Lords.  It is our job because of what Christ has done for us.  Christ has come and made us holy.  Christ has called us his own and loved us just the way we are.  It is not about anything that we have done.  It is all about what Christ has done.  Because of the gift of grace that has been freely given to us we respond by preparing the way, by making the paths straight.  It is our job to share what we have been given.  It is our job to share the Christmas Shoes.  Amen.

God Equips the Called

Luke 3:1-6

The Bible is filled with a variety of characters.  Lots of them have their own downfalls.  They make bad decisions.  They are unlikely characters.  They are not maybe the type of people that you would expect God to use.  Maybe you have heard this list before:        

Noah was a drunk
Abraham was too old
Isaac was a daydreamer
Jacob was a liar
Leah was ugly
Joseph was abused
Moses has a stuttering problem
Samson has long hair and was a womanizer
Rahab was a prostitute
Jeremiah and Timothy were too young
David has an affair and was a murderer
Isaiah preached naked
Jonah ran from God
Peter denied Christ
The Disciples fell asleep while praying
Zaccheus was too small
Paul was too religious
Lazarus was dead!

Today we hear about another such character.  John.  John the Baptist.  Our text says, “the word of God game to John son of Zechariah in the wilderness.”  Luke does a great job of setting up this story by preceding the entrance of John with seven big deal people of the 1^st century.  In comparison it would seem that John wasn’t as big of a deal.  He was less than those big names before him.  But there is one really important detail in this story that begins the ministry of John the Baptist – the word of God.  This makes him a big deal.  John didn’t go around proclaiming a baptism of repentance for the forgiveness of sins on his own.  He wasn’t some street preacher with no credibility.  The word of God had come to him.  He had credibility.  He had God.

So, what does John the Baptist have in common with that long list of biblical characters with downfalls of their own.  He wasn’t equipped.  He was just John the son of Zechariah.  He was in the wilderness.  He ate bugs.  He wore clothes of camel’s hair.  God called to John and equipped him with the word of God.  God doesn’t call the equipped.  God equips the called.

God works through the weak and the small.  God works through the barren women and the unwed teenagers.  God works through the educated and the uneducated.  God works through those living in large homes and those living in hotels.  God works through the poor and the rich.  God works through those living in the middle of nowhere and those living in large cities.  God works through you and me.  Just like God came to nobody John in the nowhere wilderness.  God comes to us.  Maybe that seems impossible to you.  Maybe you feel too insignificant for such a large task.  God still comes to you.  And even when we think that might seem impossible, the word of God comes to us and equips us for the work of ministry, to share the good news of God’s love.  God comes to you.

This Advent season we are preparing for Christmas and the coming of Jesus as a small baby in a manger in Bethlehem.  We are trimming our trees, putting lights on our houses, making Christmas goodies, wrapping presents, and sending cards to our friends and families.  I hope and pray that we do not get too caught up in those preparations that we miss the real point.  There is something more important than all of this, the Son of Man is coming in the midst of it all, in little and big ways.  The reality is that God always shows up.  God is always there.

I remember a skit that we used to do when I worked at Bible camp.  It was called “Jesus is coming to dinner.”  A visitor comes and knocks on the host’s door and asks for food.  The host turns the visitor away without any food.  Another visitor comes and knocks on the host’s door and asks to use the bathroom.  The host says no and shuts the door.  The next visitor to knock on the door asks to use the phone.  But the host again closes the door providing no help to the visitor.  The host was too busy preparing for Jesus to come to dinner, to assist the visitors with their needs.  Lo and behold, Jesus never comes, or at least Jesus doesn’t come in the form that the host was expecting.  Actually it had been Jesus that had come asking for food, a bathroom, and to use the phone.  Jesus had come, but the host was too busy preparing for Jesus’ arrival to even take time to extend hospitality to the one at the door.

            I encourage us, this Advent season, to prepare for Christ in the here and now, to recognize the presence of God in our midst.  “Prepare the way of the Lord, make his paths straight.  Every valley shall be filled and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth.”  How are we making the hills into plains?  How is the word of God coming to us this day?  How are we preparing the way of the Lord this Advent season?  The crux of the matter is not to get too caught up in our preparations that we do not take time to recognize the word of God coming to us.  I encourage us to care for the poor in our community.  I encourage us to find time for prayer in our busy lives.  I encourage us to spend time in community with other people.  I encourage us to take time to listen, watch, and experience the world around us.  I encourage us to live into the waiting and expectation of this season, rather than rushing toward Christmas.  I encourage us to think about our “presence” and not just about the “presents” under the tree.  In and through these activities, Christ is coming to us.  God is showing up.  God’s word is equipping us, however unequipped we may feel, to share the good news of the babe born in Bethlehem.  Amen.

Truth vs. truth

John 18:33-37

Typically the weekend after Thanksgiving begins a new church year and the season of Advent, a season of preparation leading up to Christmas.  Once and awhile Thanksgiving falls early, like it does this year, and then we don’t begin Advent right after Thanksgiving.  So, today we celebrate Christ the King and the end of the church year.  Technically, maybe this means we should hold off on the Christmas decorations and music just a few more days.  Maybe we should take time to celebrate that Christ is King and hold off on the Christmas preparations.

            So who should we listen to?  What should we follow?  The ways of this world or the ways of Jesus?  Our text today is typically read on Good Friday.  It is part of the longer story leading up to Jesus’ crucifixion.  I don’t think it is surprising at all that we are hearing this Good Friday text, just days after Black Friday.  Good Friday is of another world.  Black Friday is of this world.  Jesus is much more than a this world king.  He makes that clear as he answers Pilate’s questions.  His kingship extends much further than the nation of Israel.  He is not just the King of the Jews.  His reign is much larger than that.  It passes over borders dividing nations and over cultures dividing people.  His kingship is of another world.

As I read our text for today I imagined that Pilate and Jesus were playing a game.  It looks a lot like the game of Truth or Dare, which was typically played at sleepovers with friends when I was growing up.  I think Jesus and Pilate are playing their own version of the game and it is called Truth or truth.  Truth with a capital letter T versus truth with a lowercase letter t.  Good Friday is a Truth with a capital letter T.  Black Friday is a truth with a lowercase letter t.

            Christ the King came into the world to testify to the Truth.  That is Truth with a capital letter T.  Our world is filled with a lot of  truths with a lowercase letter t.  One such truth is that the Christmas season begins after Halloween or at least immediately after Thanksgiving.  The dishes haven’t been washed and the turkey hasn’t even all been taken off the bone and we begin moving on to the next holiday.  We start looking at the shopping ads.  We begin making our shopping lists and our Christmas lists.  The tree goes up inside and the outdoor lights are hung.  The Christmas card list is made.  The preparations are in full swing.

As soon as Thanksgiving is over we move on to Christmas.  The biggest shopping day of the year follows Thanksgiving.  But this year Black Friday didn’t even wait until Friday, it crept into Thursday, too.  The retail world is giving us the message to eat our turkey quickly and then hit the shopping centers.  Now, I will admit that I love to shop and thoroughly enjoy Black Friday shopping, but I was a bit disappointed to find out this year that it would be starting on Thursday evening.  This move to Black Thursday allows people that work in retail even less time with their families on Thanksgiving.  It rushes the Christmas season even more, allowing for only part of a day committed to being thankful for what we already have, before moving on to all those things we want.  And this year, because of the way the calendar falls we skip right over Christ the King.  In doing so, we fail to remember that if Christ wasn’t King then his birth on Christmas wouldn’t even really matter.

I think Jesus would say the same thing that he says to Pilate in our Gospel lesson to the retail world of Black Friday.  Jesus proclaims, “my kingdom is not from here.”  The retail world’s influence on the consumerism of Christmas is worldly.  It is not of the kingdom of God, which Jesus talked about.  Jesus testifies to the Truth, with a capital T, while the rest of the world tries to fill us with things that they believe to be truths with a lowercase t.  The commercialization of Christmas pulls us in and most of us actively participate in it.  We do so because we have been convinced that things will make us happy.  That is a lowercase truth.

            Christ the King’s message stands in opposition to that of the world.  He says, “For this I was born, and for this I came into the world, to testify to the truth.  Everyone who belongs to the truth listens to my voice.”  Listen to the voice of Jesus.  Be silent.  What is the truth he is sharing with you this day?  Jesus tells each one of us that we are enough.  We are perfect just the way we are.  We are loved by God.  Nothing we can purchase on Black Friday or any other day of the year can make us any more loved.  Nothing we can do to change the color of our hair or the wrinkles on our face will make us any more loved.  Nothing we can do to lose weight or get a promotion at work will make us any more loved.  Nothing, absolutely nothing, will change the King’s love for us.  We are enough.  We are worthy just as we are, as people created in the image of God.  So, we can stop trying to be something that we aren’t.  This isn’t love that we can buy or earn.  It is love that is freely given by the king.  We are loved just as we are.  That love is the gift of a King.  A kingly gift that is given freely every day of the year.  That is the Truth, with a capital T. 

If we can believe that Truth and I sure hope we can, then we are freed to love others as we have been loved.  We don’t have to buy all the new gizmos and gadgets.  We don’t have to cook enough food to feed an army.  We don’t have to have decorations that keep up with the neighbors.  We don’t have to change our appearance.  We don’t have to do more.  We don’t have to buy more.  We don’t have to be more.  We just need to be ourselves and know that we are loved children of God.  And in doing that we will have more – more love, more peace, more joy, and more contentment this holiday season and always.  That is also the King’s Truth, with a capital T.  Amen.

MITE

Mark 12:38-44

A young girl got her first steady job.  She was playing piano at her church for worship, albeit not very well, but they enjoyed having music in worship.  The church paid her ten dollars every week, even though she didn’t really want them to pay her at all.  After she was confirmed she got her first offering envelopes.  She decided that was her chance to start giving back to the church.  She could start showing them that she didn’t really need to be paid to play piano.  So every week she would put a five dollar bill in her offering envelope and take it to the church.  Instead of giving ten percent, she  gave fifty percent.  At a young age she learned what it meant to give and to give generously.  Sure, they didn’t expect her to give that much, but it taught her a lesson.  She was blessed to have job and therefore she was called to respond by giving faithfully back to the place that had raised her in the faith.

This week our stewardship theme is “Give as you have been blessed.”  This theme lines up well with the story of the widow’s mite from our Gospel lesson.  Each copper coin that the widow gave was called a mite.  Each one was worth about six minutes of an average daily wage.  She gave two mites.  She gave twelve minutes of an average daily wage.  The widow give out of poverty.  She gave everything she had.  Jesus claims that this woman has given more than all the other people that have given.  How is that possible?  Others were putting in large sums of money.  They wanted others to see the large gift they had given.  They still had money in the bank.  They didn’t choose to give it all away.  Jesus’ point here is that giving isn’t so much about the amount given, but the reasons for giving or the reason for keeping the remainder of our money for ourselves.  Now, I don’t think Jesus is asking us to give everything we have to live on.  I think he is asking us to consider why we give, what we give to, and what we do with the remaining money. 

The widow gave everything away.  She kept nothing for herself.  In having nothing; she had everything.  There are other stories we encounter in the Bible where the characters have nothing.  The women at the tomb found nothing.  The disciples as they headed out to follow Jesus took nothing with them.  When Peter steps out of the boat to walk across the water there is nothing holding him up.  Give to Caesar what is Caesar’s and to God what is God’s and then we are left with nothing.  In these moments of nothing that we realize we have everything.  We indeed have been blessed.

So how are we being called to respond to the ways in which we have been blessed?  How are we going to give in the upcoming year?  A few weeks ago you received your stewardship packet in the mail.  You were given a faith promise card and asked to return it to the church telling us how you are going to give in the next year.  Whether you have returned that card yet or not, today I would like to give you some ways to think about how you can give in the upcoming year.  I would like to do that by using the word mite – M I T E.

First, M – “my resources are given.”  The first part of stewardship is sharing your resources.  Are you able to give some of your time to the ministries of this congregation?  Are you able to pray for the ministry of South Canyon Lutheran, including its members and staff?  Will you attend worship regularly and participate in the sacrament of Holy Communion?  Will you share a portion of your financial resources with God to be used through this congregation?  However you go about it, find a way to share your resources.

Next, I – “in the interest of God.”  All we have belongs to God.  We are simply managers of what we have been given.  Therefore, we are called to give in the interest of God.  What would God give?  Our giving should reflect God’s interest.  I really think that is why the widow gave her last two coins.  She understood that she was simply a manager of what she had been given by God.  She wanted to give back to God what first belonged to God.

Now, T – “to be a blessing.”  We give because we have been blessed.  We give to be a blessing to others.  I recently read on another church’s sign a quote from Winston Churchill.  It said “We make a living by what we get, we make a life by what we give.”  It struck me and has stayed with me for several weeks.  Sure the money we make allows us to put a shelter over our heads, food on our table, clothes on our backs, but does making a living really give us life.  For the first time in my life I am making a living.  Yet, just making money doesn’t make me feel complete.  I think the ability to share what we have been given with others gives our life meaning.  We make a life by what we give.  We make a life by being a blessing to others.

Finally, E – “earthly reality of the kingdom.”  Sharing our resources is a blessing to others, but it also creates an earthly reality of the kingdom of God.  Over and over again Jesus talks about the kingdom of God.  The kingdom of God is not a place where we solely take care of ourselves.  It is not a place where we hoard what is ours.  It is not a place where we flaunt our riches.  The kingdom of God is a place where we share our food with the hungry.  It is a place where we care for the widow and the orphan in our midst.  It is a place where we clothe the naked.  It is a place where we share the good news of Jesus Christ.  It is a place where we pray for the enemy.  It is a place where we love the unlovable.  All of this cannot be done without our resources of time, talent, and treasure.  Our giving can help to create and earthly reality of the kingdom of God that Jesus spoke about.

If we put all of that together the acronym MITE stands for “My resources are given In the interest of God To be a blessing and an Earthly reality of the kingdom.”  I hope that as we think about what our giving of time, talent, and treasure will look like for the upcoming year we can make this our mantra.  May we like the widow be able to give a MITE.  Amen.