Luke 13:10-17
There was a little girl named
Liz who was suffering from a rare & serious disease. Her only chance of recovery appeared to be a
blood transfusion from her 5-year old brother, who had miraculously survived
the same disease and had developed the antibodies needed to combat the illness.
The doctor explained the situation to
her little brother, and asked the little boy if he would be willing to give his
blood to his sister. He hesitated for
only a moment before taking a deep breath and saying, "Yes I'll do it if
it will save her." As the
transfusion progressed, he lay in bed next to his sister and smiled, as
everyone else did, seeing the color returning to her cheeks. Then his face grew pale and his smile faded. He looked up at the doctor and asked with a
trembling voice, "Will I start to die right away?” Being young, the little boy had misunderstood
the doctor; he thought he was going to have to give his sister all of his blood
in order to save her.
Our text for today enacts a similar
type of healing. Healing that is done to
provide life more abundantly. Healing
that puts the neighbor’s interests at a high priority. Healing provided by Jesus, the one who would
later give his life for the life of the world.
This text finds Jesus in the synagogue
on the Sabbath. On this holy day Jesus
enters a holy place. For the Jewish
community the Sabbath is a day for rest and renewal. Keeping the Sabbath was part of the law. This law, along with others, was given to the
Israelites after their Exodus from Egypt.
This law commanded them to rest, to set aside time, one whole day, to
rest their bodies and their livestock.
This was good news for them after spending time in Egypt as hardworking
slaves, never having any time off.
So, Jesus enters
their holy place on this holy day of rest and he breaks the law of the day. He works on the Sabbath. More specifically, he heals on the Sabbath. Now he is not an uninformed citizen, he knows
the laws. He knows what is acceptable
and what is not. Regardless, he makes an
exception to the law. He sees a woman
who is crippled and bent over. She has
been this way for eighteen years. He
thinks she shouldn’t live one more day like this. So right then and there, Jesus sets her free
from her ailment and heals her.
The leader of this
synagogue is upset with Jesus. He cannot
believe that Jesus would break the law of the day and heal this woman. The leader of the synagogue is probably
worried that if we start making exceptions to the law then we will never
stop. If there are enough exceptions to
a law then it doesn’t carry much power anymore.
This exception to the law is more than just an exception. This is grace.
Often there are
moments where the law needs to be interrupted with a little bit of grace. Sure, the law is important because it helps
order our lives and keep the peace. The
law sets boundaries. Jesus doesn’t just
forget about the law, but he provides a new interpretation of the law, which
has some grace in it. He does not think
the law should have the ability to withhold life, grace, and freedom from this
woman. He thinks she deserves to be
healed and she deserves that today, not tomorrow, when it would be more
socially acceptable.
So, what can we, as
people living in the 21st century, take away from this lesson of
healing on the Sabbath? First we can learn
the importance of the law. The law of
the Sabbath is also a law that is important in our lives. It is part of the law, the Torah, the Ten
Commandments. The 3rd
commandment, as you may remember, is “Remember the Sabbath day and keep it
holy.” We are all in need of some rest
and renewal. We each need to find some
time, preferably a whole day, to call our Sabbath. When we factor in our work schedules and
other events that day will not likely be the same for all of us, but it should
provide the same rest and renewal. I am
often reminded that we all do not rest on the same day when I have my day off
on a day that is a work day for most and when I work on days like today, when many
others are allowed a day for Sabbath time.
We can also be
reminded of the new commandment and the greatest commandment that Jesus gave
“Love God and love your neighbor.” In
summarizing the whole law he gave us this ultimate command of love. This is the love that Jesus shows to the
synagogue leader and to the crippled bent over woman. In so doing, it is the love he calls us to
share as well. Love that knows no
boundaries. Love that crosses all boundaries. This commandment of love is what bridges the
gap between the law and the grace of this healing story.
Through this lesson
we also learn the importance of grace.
This is grace that often breaks into our world and provides healing and
wholeness. It is grace that sometimes
interrupts the law and comes when we least expect it. Nevertheless, it heals us. It picks us up when we are crippled and bent
over from the weight of the world, either physically or metaphorically. It gives us life and life more
abundantly. It reminds us of the one who
gave his life for the life of the world.
Just like Liz’s brother said, “I will do
it if it will save her,” Jesus says to us and to the bent over woman, “I will
do it if it will save her.” Jesus’ grace
can and will save our lives on this day of Sabbath and everyday, and for that
we say “Thanks be to God.” Amen.
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