John 3:1-17
What is love? Who or what
do you love? I can say, “I love my
mother.” I can say, “I love pasta.” I can also say, “God loves me.” That being said, it is clear that the word,
“love,” has many meanings. As we become
accustomed to using the word “love” we sometimes fail to appreciate what it
means. I do not love pasta the same way
I love my mother. On the other hand, God
does not love me in the same manner that I love my mother. God love me more than I can ever love
anything.
Today we encounter the often overused and misused word “love” in a
passage which includes the most well-known verse of the whole Bible. The beginning of this familiar verse does not
read, “God loved the world SO much,” it reads, “God so loved the world.” It is not about how much God loved. It is about the way in which God loved. Today’s Gospel lesson from John is about the
way God loves.
God’s love is really great.
While it is true that God’s love is pretty awesome, what I mean by the
word great is that God’s love is big. God
is the greatest lover. God loved to the
greatest degree. God loved the world,
which is the greatest number. God loved
in a way that God gave, which is the greatest act. God gave the greatest gift, God’s only
son. God gave this gift not to condemn,
but to save, which is the greatest destiny.
This gives us a whole different meaning of the word love. This love is God’s love.
In
order to more fully understand this passage on God’s love, we first must encounter
Nicodemus. Nicodemus was a Pharisee, a leader of the Jews. And on one particular night, in order that
his colleagues might not see him, he came to Jesus with a few questions. Jesus tells him that “no one can see the
kingdom of God without being born from above.”
This gets Nicodemus thinking.
Nicodemus misinterprets what Jesus means by being “born from
above.” Nicodemus thought he would
literally need to be born again. He
thought he either needed to put his finger on the exact time, date, and place
when he was born again or that he would need to literally be born a second time
from his mother’s womb. This is where
Nicodemus made the wrong turn. He
misunderstood Jesus.
Jesus was not talking about a literal rebirth. He was not talking about a physical
rebirth. Jesus was talking about being
born from above. He was talking about a
spiritual rebirth. Being born from above
is not about what individuals do. It is
not about what we can do or what Nicodemus could do. Nicodemus could not give birth to
himself. Being born from above is about
what God does. God breathes life into us
and gives birth to us from above through water and the Spirit. That is exactly what happens in the sacrament
of baptism. We are born from above. Through God’s action we are born into eternal
life. God’s action of birth through
water and the Spirit is an action of love.
This birth from above is offered to us and in our text today it is also
offered to Nicodemus. Birth through water
and the Spirit is offered to everyone.
God’s love is so great that God sent Jesus, God’s only son to show
us that love. As Christians, as people
born from above, we are called to love others as God has first loved us. Jesus gives that commandment right before his
crucifixion – “Love one another as I have loved you.” This way of loving can be difficult because
of the way God loves the whole world. I
am sure we can each think of people in this world that we find difficult to
love. But, God does not just love
you. God does not just love me. God even loves the people that we find
difficult to love like strangers, criminals, and outcasts. God loves the entire world. God does not just love the people in the
world, but the world in its entirety.
The cross can be a model for this love. I have often heard of the cross being divided
into the vertical beam and horizontal beam.
The vertical beam is how God loves the world. God’s love comes from God down to us. The horizontal beam is how we are to love
each other. We love our neighbors with
outstretched arms. We are called to love
others with God’s love. We love because
God first loved us.
God loves in a way that God sent God’s ONLY Son into the world to
live the life of a human and to die on a cross for OUR salvation. “God did not send the Son into the world to
condemn the world, but in order that the world might be saved through
him.” Jesus died for YOUR
salvation. Jesus died for MY
salvation. Jesus died for the salvation
of the WORLD.
So if Jesus died for our salvation, why did Jesus need to suffer
through death on a cross? In our Gospel
text for today we hear “and just as Moses lifted up the serpent in the
wilderness, so must the Son of Man be lifted up, that whoever believes in him
may have eternal life.” Moses lifts ups
the bronze serpent to give life to God’s people in the wilderness. In a similar way Jesus must be “lifted
up.” Jesus gave his life in place of
ours. He took on the death that we
deserve. In order for the world to be
saved Jesus NEEDED to be “lifted up” on the cross, “lifted up” to resurrected
life from the tomb, and “lifted up” at the ascension when Jesus returns to
God.
This was all done out of God’s love for the world. God so loved the world. In this manner God loved the world. God loved the WHOLE world. God loved in a way that God gave. God did not give to condemn, but to
save. And ultimately, God’s love
wins. Throughout the Lenten journey much
emphasis is often placed on the sinfulness of humanity and the need for
repentance. However, that is not the
only reason we are on this journey. We
are journeying to the cross. This journey
is not just about what we have done or left undone, but about what God has
done. This message of love is not an
if/then message. It is not about how
many good works we must do in order to inherit eternal life. It is a because/therefore message. Because of the love God has for us we love
others in response. It was out of love
that Jesus came among us, stood beside us, died with us, for us, saved us, and
gave us life through water and the Spirit.
It was out of love. May we be
bold enough to share that love with others.
Amen.
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